About Me

Wednesday, 9 March 2011

Is rising India a just society? If not, what must be done?

~Mani Shankar Aiyar

To make ours a truly just society, we should ally economic reforms to governance reforms through the panchayats so as to translate accelerated growth into ‘inclusive growth.’

The Arjun Sengupta Committee on the Unorganised Sector has just informed us that 83.6 crore (836 million) Indians live on less than Rs.20 a day, that is less than 50 cents a day, which is half way below the somewhat arbitrary ‘poverty line’ of a dollar a day drawn by the World Bank and other international institutions. Yet, as P. Sainath, The Hindu’s Magsaysay Award-winning Rural Affairs Editor, has informed us in his brilliant articles and outstanding speeches, this is the same India which has the world’s fourth largest number of dollar billionaires, whose combined wealth makes the India of today (forget tomorrow!) the second major economic superpower in the global economy of billionaires. According to Sainath, we fare rather worse when it comes to dollar millionaires, our global ranking falling to eighth. But when we drop below arabpatis, crorepatis and lakhpatis to the aam admi, Sainath finds that the phenomenal spurt in GDP growth rates in recent years, which will see us breaking the magic 10 per cent barrier this year, has raised the aam admi on the UN Human Development Index from 127th position all the way to the 126th position. So, around 20 crore (200 million) Indians go to bed hungry every night. This is injustice indeed.

More disturbing still, Dr. M.S. Swaminathan, in his May 2007 lecture to the Bureau of Parliamentary Studies, pointed out that over the period of the first six Five-Year Plans — a stretch of about 35 years, given Plan holidays (as they were somewhat archly called) — the rate of growth of agricultural production consistently exceeded the rate of growth of GDP. Of course, we are talking here of the ‘Hindu rate of growth.’ Indeed, when during the 1980s the country first jumped from the ‘Hindu’ rate of growth to the new trajectory of 5.6 per cent annual average, agriculture still beat GDP by growing at 5.7 per cent. Thus, in the first 45 years or so of Independence, the first beneficiary of growth — high and low — was the kisan and the khet mazdoor. How significant this was for them might be gauged from the fact that they constituted between two-thirds and four-fifths of our population. The iconic status of Jawaharlal Nehru, now sneered at by our middle class and their spokespersons in the media, is fundamentally explained by the aam admi in Nehru’s era having shot up from near stagnation to at least the ‘Hindu’ rate of growth. (For remember, the annual average rate of growth of India under the British in the first half of the 20th century was a mere 0.72 per cent). And the major governance reforms of the Nehru era — the integration of the princely states, land reforms (however halting and partial), tenurial reforms, the A.D. Gorwalla Committee on reforms in the cooperative sector, and S.K. Dey’s Community Development, but, above all, the Balwantrai Mehta Study Group on Panchayati Raj — all were aimed directly at the poorest and most needy. In consequence, the growth of that abstraction called ‘the economy’ might have been sluggish but the exponential rise in the welfare of the poor was spectacular.

State, the only hope
The other spectacular consequence of Nehruvian socialism was the burgeoning of the middle class. The middle class has now outstripped its requirement of socialism (hence the vulgar kicking of the ladder up which it rose). But for those 836 million Indians surviving on under Rs.20 a day even six decades after Independence, the only hope of survival is the state. But not — above all, NOT — the state intervening through an indifferent bureaucracy but a state reaching the people through the intermediation of elected panchayats. Rajiv Gandhi’s constitutional amendments have given us 2.5 lakh elected institutions of local government at the grassroots in both rural and urban India. To these, We the People of India (the rural people, not the beautiful people managing the Commonwealth Games) have elected 32 lakh democratic representatives, responsive and responsible to those underprivileged 836 million Indians in their gram sabhas. Meanwhile, accelerated growth through economic reforms has given the Finance Ministry the wherewithal to channel the stupendous sum of Rs.81,000 crore to rural development and rural welfare. But if even that gigantic sum of money has raised us only from 127th to 126th position on the U.N. Human Development Index, it is because the state still relies too heavily on the bureaucracy and, almost everywhere, is yet to genuinely empower the panchayats and nagarpalikas through the effective devolution of functions, finances, and functionaries. The 2000-page, three-volume report on The State of the Panchayats — A Midterm Review and Appraisal which I tabled in Parliament last November is proof of both the enormous strides we have made in the last three years towards meaningful Panchayati Raj and of the long road we are yet to traverse.

Therefore, to make ours a truly just society, my plea is that we ally economic reforms to governance reforms through the panchayats so as to translate accelerated growth into ‘inclusive growth’ — the overarching objective of the Eleventh Five Year Plan. Let us, therefore, dedicate ourselves, at this commencement of the seventh decade of our Independence, to the greatest dream of the greatest Indian — the Mahatma’s dream of Panchayati Raj — for that would be the true symbol of our having accepted his talisman of summoning to our minds when in doubt the poorest man we know and asking ourselves whether the step we propose to take will be of benefit to him for then, as Gandhiji said, our doubts will vanish and we will know the right path to take.

(The writer is Union Minister of Panchayati Raj.)

SOURCE: THE HINDU | WEDNESDAY, AUGUST 15, 2007

Tuesday, 8 March 2011

Gam Mang

Zotna diing lam theilou in ka ding a, beidong leh lungngai dedu in ka om hi. Ka ngaihtuahna ah thildang bangmah a om kei, ka gam mang na akipan suahtaakna chihlouh ngal. Ka om kinken theikei. Ka diangtuah vilvel alah koitan mah ka tung kei. Ka omna akipan mundang zuan kichi zeel sam mahleng ka kipatna mun mah ka tungkik zeel. Upate’n, “Numei gilou in a zunthakna ngei mah ah atha kik,” achih uh toh bang haihuai tak in ka kiteh thepthup! Ahi’a, hiai huntak in ahi, Ka pilna, siamna leh thiltheih theihna tengteng ka suuk.

Singtang khua lian lou chik ah bel gam mang na’ng a om khol kei. Gammang lak, theih ngeilouhna gam leh khopi liantak ah bel agam mang theih luat. Ahi’a, gam mang na laklak ah leng nitak khomial leh khosiat kithuah ni a gammang kaan a beidot a om kei diing.

Naupang lua bel ka hi nawn kei. ‘Aw huut’ chihte le neikhin ka hita. Huai kum in Maului gaal lou ka neih uhi. Skul khawlni – kiginni – ahi a, vaai pailam khua a niim ziakin ai-sawk di’n ka kisa hi. Maului dung ka zui suk a, vangphat huai chih di adiam vangsiat huai, ai-anntah ana om ua, vaimim kang sukvui leh sasung/gil suang gei khawng ah ana om nengnung hi. A tuung lam in anntah kine lou bang sim mah leh, bangtan hiam ka zuih nungin Ai phul-in-ana-phulthoh zozen hi. Phaze sa in kaban matsak ek hi.  Lui nak akipan lui taw lam manawh a ai-ann kitah zeel hive’n, atahtute’n sausim tahsuk ta uh ahi ngei dia, galmuh phak in le a om nawn kei uh. Ka theihlouh kal in sausimtak zuisuk kana hi maimah a, hunkhop leng ka ngah ta hi. Ahih ziakin, atahtute’n tua lui dung ahon lehzuih chiang ua ka kituah guih khak uh ka lauh man in, zui suk ngam nawn lou a, gamlak ah ka peet khe ta. Huchi a innlam zot sawm dan ka hi hi.

Sun nitum kuan, khomui zul ahita. Upate’n ‘tanau mel haih hun’ achih uh ahita. Khua asiat ziak in, nidang saangin khua amial baih zaw. Van a mial demdum a, meipi atai ziaiziai hi. Akal laklak in, vanpi aging honhon zeel hi. Ka omna mun ka thei chiah kei na a inn tan dakkal 2 lampai hi di’n ka gingta. Gammang ahi kei a, kum 3/4 paita (vel) a lou kibawlna ahi. Sainou leh pawnlak ahi. Sing alian lo nai kei na a, himahleh pawn asah mahmah. Lampi didan a om louh baan ah khodaak theih na’ng leng ahi sam kei. Gamsate’ gamtatna’ zawi bel a om. Tua pawnlak pal zohvual ahihlouh man in, ding lah hilou tu lah hilou in ka pai khunkhun nilouh hi. Gamtatna hih nawngkai seem di’n vuah zuk-chih-tak in hong zu zawmah hi.

Ai-anntah leh Aisa melsel de dia kuan ka hih louh manin nawtkuang, torch-light chihte ka tawi sese kei. Ahilel a gen in, tamlou chik mat a, Pathianni’ zing a beteh toh pok di, chihtan kia adia ngaihtuahna nei ka hi lel. Ka kawlzaal dim zeen a kuahlou hilengh ka khomial na’ng thu a om kei. Khua a pum mial ta. Vaai nanung vuahsia in alap achih uh ka tungah atung ta. Baihsam taka a mat theih ahihman in ka duh-am a, ka huaiham lokha. Duhthu ka saam zaw mah. Zuak di toh mat di, Pathianni’ pocket money neih di, chih ahi mai. Adang a om kei. A khonung a ka buaina di phet ahihlam leng ka thei kei. Kuate hiam gim-le-tawlna ken huaihamna toh khatvei baibak thau sawm dan chuh ka hi lel ve. Ka khonung ngaihtuah kik chiangin, huaihamna leh duh-aamna ziaka hauhsakna ichih chiitui (salty water) toh kibang, i tam dawn tam peuh leh i dang taak seemseem hi’n ka mu hi.

Khua lah mial deuhdeuh, vuah lah ke den lai ahihman in ka pum kawt vek hi. Ka kawlzaal bang dongkholh kasa petmah. Ka ning akitel gawp a, huchia ka om laitak in, ka ngawng ka zuuttouh leh vangkot liansim khat ka maikha zawmah a, kintak in ka la khia hi. Bangtan hiam tua pawnlak a ka pai khuankhuan nung in ka potsan thei khongkhong. Gammang mun thoveng zaw deuh lak ka tung ta a, mahleh ka aisa kuah chihtham a om nawn kei!

Thoveng khat suak mahleh, ka omna’ gammang ka thei ngei kei. Koilam manawh a pai di, chih leng ka thei sam kei. Suahlam koilam hi a, Tumlam, Simlam leh Mallam koilam ahia, chih ka thei kei. Khua amial luat ziakin ka ma tongkhat tan lel a gamla diing khawng ka mu baan lel hi. Khepi kokna lamlam pai zaw ka hi lo na a, himahleh ka kipatna mun mah tung ka bang gige. Atelh hetkei. Van ging lah adai nai kei. Kawlphe zotzot lah lampi tanvaak hial didan in avaak pha thei kei. Singkung kal a khodaak di chih lah ahi thei kei. Kek in ahon deng khak ka lauh man in Singliim lah ka beel ngam kei. Ka kivialleh-leh mai. Aloh ngaihna ka thei zou kei. Gammang a kum 40 vakvaai mah ka bang hial.

Chih ngaihna theilou in ka om a, kei-le-kei naktak in ka ki mohpaih. Ka thilhih khelh ziaka gawtna tuak hidan peuh in ka kikoih. Ka aisa kuah teng bang ka paih vek hi. Huchi in, beidong leh lungziing tak in sing lian lolou bul ah kingai ngehngah kawm in ka tu a, vanlam ka en tou a lah bangmah ka mu thei kei. Ka kunsuk diaudiau a, gammang potsan theih didan ka ngaihtuah tuah mai hi. Luidung apat ka peetkhiak dan ka ngaihtuah kik a, awl in lampi diing suahtuah theihna ka nei thei khongkhong hi.

Tu in, ka gam mang nung kum 10 val bang pailiam ta mahleh, huai nitak a ka beidotna mangngilh hak kasa. Manglam a mat di’n leng deihhuai kasa kei. Himahleh, huai nitak in ka gam mang na in kei hinkhua mahmah ah leng sinlai tamtak hong guan hi’n ka thei.

Zotna diing theilou. Nekzonna/sepna toh kisa a lohsam khin dimdem kisa . Lungziing leh beidot tawpkhawk tuak a kithei. Leh, panpihtu diing neilou a i om hun uh a om nak. Ahihhangin, huchi bang mangbatnate ituak chiangin i pilna, siamna leh theihna tengteng suahkhia thei pen kihi hitah, chih ka thei khia hi. Gam mang ngeilou om diing in ka ngaihsun kei. Siamsinna lam ah leng a gam mang theih tham – koipen zui a bang pentak lunglut ka hi a chih nasan leng theilou in a gam mang theih. Huai kia leng hilou in, Gam-le-Nam heutute’n leng mipite paipih/piina diing lem theilou a ahon gam mang pih hun uh bang leng a om thei. Duh-amna leh huaihamna ziak khawngin leng a gam mang theih hi.

Paina diing thei ngellou pi a, tuah khak na lamlam apai. A baihsam sam ban hih, lah lungkim thei taktak tuanlou. Football pek dia kuan in, lampi basketball kimawlte ngapthoh ziak peuh a va chou mawkmawk in kimawl pih ek. Tup tumta neilou a, tuahkhak dandan a pai, chih dan pian in gam-le-nam vaai a iki makaihna uah leng a gam mang theihluat hi. Ahihhangin, gam mang ka hi chih ki theichian kilkel a, i beidot taktak chiangin ahi suahtaakna lampi om thei diing teng i zon uh. Huai hun chiangin, abul a kipat thak bang le khok isa kei; kikhekna chih bang i kihta kei; neih-le-lam a leng i huaiham sam kei; banah pilvang tak a mailam zot sawm in i pilna, siamna leh ngaihtuahna teng ki suuk khia hi. Ahihleh, eilawi gam mang ikisa uh hia? Gam-le-nam vaai ah? Siamsinna leh nekzonna kong ah??